The Garland King

Matthew Hedley Stoppard’s second collection attempts to create an uncanny space where traditional customs and modern anxieties mix. Here, we find the Garland King cannot shake the inherent sexism of our society; a mummer mismanages his depression after his child is diagnosed with cancer; and Morris Dancers melt in the midst of a climate emergency.

The poems celebrate the rituals of the working and labouring classes, who have had their culture eclipsed by organised religion and politics. The poet explores them by donning bells and decorated bonnets himself, in order to connect with Britain’s heritage and with other countries that have similar customs.

The author says: “If you’ve ever wondered why Morris Dancers look so happy, it’s because you're witnessing a person who is shedding every distraction in their life and only focusing on movements of music and movements of their body that have been carried through centuries. This is what I felt the first time I danced five years ago. Since then I have explored other customs around the country and met people who feel the same way. Folk traditions have featured in poetry before, but I don’t feel previous poets have immersed themselves in them, like a method actor. When you take part in a folk tradition you are directly connected to the people who first started them hundreds of years ago. I feel they bear some cultural significance and share similarities with customs in other countries, but have now been overshadowed by elitist notions of Brexit and Empire.”